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The term ________ is commonly used to refer to migrant populations with a shared identity who live in a variety of different locales around the world.


A) diaspora
B) nationalists
C) free agents
D) peasants

E) A) and B)
F) All of the above

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Forms of power preoccupied with bodies, both the bodies of citizens and the social body of the state itself is called


A) biopower.
B) governmentality.
C) culture.
D) ideology.

E) C) and D)
F) A) and B)

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A sense of identification with and loyalty to the nation-state is called


A) heritage.
B) nationality.
C) ideology.
D) ethnicity.

E) A) and C)
F) A) and D)

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Nations are groups of people who


A) share the same genetic information.
B) have always lived in the same territory.
C) believe they share a set of common attributes.
D) fight for the survival of the group.

E) B) and D)
F) All of the above

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The freedom of self-contained individuals to pursue their own interests above everything else and to challenge one another for dominance is known as


A) free agency.
B) waivers.
C) independence.
D) hegemony.

E) C) and D)
F) None of the above

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A

Define the anthropological concept of power and how it is understood in state and stateless societies. Provide examples from the text.

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Human societies are able to organize hum...

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A new form of citizenship developing among residents of indigenous territories who have been granted full control and authority over lands that are located within the boundaries of nation-states is called


A) flexible citizenship.
B) substantive citizenship.
C) postnational citizenship.
D) territorial citizenship.

E) A) and C)
F) None of the above

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A group made up of citizens of a country who continue to live in their homeland plus the people who have emigrated from the country and their descendants, regardless of their current citizenship make up a


A) diaspora.
B) flexible citizenry.
C) long-distance nation.
D) trans-border citizenry.

E) B) and D)
F) A) and D)

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According to Rudy Colloredo-Mansfeld, vernacular statecraft is


A) state-initiated "conduct of conduct" of its subject population.
B) an attitude toward the world in which people submit to the governmentality of the capitalist market while trying to evade the governmentality of nation-states.
C) the repurposing of state administrative procedures by local communities under circumstances where state institutions are weak, unreliable, or absent.
D) based on the constant, powerful presence of a state that actively intervenes in local affairs.

E) B) and C)
F) A) and B)

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According to the text, a central theme in multicultural debates within Europe is


A) coming to terms with increasing numbers of Muslims living in countries where Christianity has historically been dominant.
B) whether to accept the model of multiculturalism predominant in the United States.
C) providing a single, European response to migration.
D) assuring state intervention to resolve disputes involving Muslims and Christians in historically Christian nations.

E) A) and B)
F) None of the above

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The study of social power in human society is called


A) political anthropology.
B) social anthropology.
C) cultural anthropology.
D) sociocultural anthropology.

E) None of the above
F) C) and D)

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The actions people take, regardless of their citizenship status, to assert their membership of a state are referred to as peoples'


A) flexible citizenship.
B) legal citizenship.
C) substantive citizenship.
D) transnational citizenship.

E) B) and C)
F) A) and C)

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Why would the concept of biopolitics be useful to anthropologists doing ethnographic research?

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According to Foucault, European states b...

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Where national identity and political territory coincide:


A) hegemony.
B) governmentality.
C) ideology.
D) nation-state.

E) All of the above
F) None of the above

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According to John Bowen, as discussed in the text, how are French legal scholars working to craft solutions to the challenges Muslim marriage practices present to French law?


A) They are refusing to recognize any marriages or divorces that are not in keeping with French law.
B) They will only recognize Islamic marriages or divorces that were made outside France.
C) They are making "practical exceptions" to the concept of public order.
D) They are allowing polygamous marriages to occur, in certain circumstances.

E) C) and D)
F) B) and D)

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In recent years, political candidates from Mexico, the Dominican Republic, and elsewhere have come to the United States to seek votes from migrants from those countries who have migrated to the United States. In the terms used in the text, this signals the emergence of


A) associated citizenship.
B) a cosmopolitan state.
C) a transborder state.
D) a collapsing state.

E) All of the above
F) A) and B)

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Discuss the ways in which both Islamic and French legal scholars are working to address the issues raised by Islamic marriage in France.

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In recent years, Bowen reports, French judges have devised two ways of crafting a solution to these unwelcome consequences. One has been to modify the concept of public order by making so-called practical exceptions for Muslims who emigrate to France. The other is to be more flexible with Muslim marriage and family practices as long as these arrangements involve individuals who are not French citizens. These pragmatic solutions are an improvement over what Bowen calls the "more blunt-instrument approach" associated with the older understanding of public order. Bowen concludes that in France today, Muslim and French jurists alike are both struggling to craft "the legal conditions for common life that are capacious enough to 'reasonably accommodate' people living in different conditions and with differing beliefs, yet unitary enough to retain the hope that such a common life is conceivable" (2010, 178).

A nation-state in which the relationships between citizens and the state extend to wherever citizens reside is a(n)


A) diaspora.
B) postnational nation-state.
C) transnational nation-state.
D) trans-border citizenry.

E) C) and D)
F) B) and C)

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Describe the forms of "everyday peasant resistance" as articulated by Scott. Identify examples of behavior in American society that could be described in similar terms. Discuss what this suggests about the circumstances in which practitioners of these actions live?

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Scott quickly realized that the poor peasants of "Sedaka" were not about to rise up against their oppressors. But this was not because they accepted their poverty and low status as natural and proper. For one thing, organized overt defense of their interests was difficult because local economic, political, and kinship ties generated conflicting loyalties. For another, the peasants knew that overt political action in the context of routine repression would be foolhardy. Finally, they had to feed their families. Their solution was to engage in what Scott called "everyday forms of peasant resistance": this included "foot dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance, slander, arson, sabotage, and so forth" (1987, xvi). These actions may have done little to alter the peasants' situation in the short run; however, Scott argued, in the long run they had the potential to be more effective than overt rebellion in undercutting state repression.

The strategies and effects employed by managers, technocrats, and professionals who move regularly across state boundaries and seek both to circumvent and to benefit from different nation-state regimes are called


A) flexible citizenship.
B) legal citizenship.
C) substantive citizenship.
D) diasporic citizenship.

E) A) and B)
F) A) and C)

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